Light and Love
Swami
teaches... 24 - 27 January 2008
Part 3. Education, Science - With Love
There are innumerable stars in the
sky. Imagine the distance between the
Earth and stars. When the creation
itself is such an infinite and
indescribable phenomenon, how mighty and
powerful must the Creator be! He is
beyond all definition and God's creation
is most wonderful and mysterious.
Many describe science today as a
powerful acquisition, but, science holds
before humanity only a great
opportunity.
The duty of science is to
promote love, sympathy, brotherhood and
charity. By bible to enter
Heaven, human must transform into an
innocent infant. To enter the
heaven of science, human has to mould
into a humble, unselfish seeker.
This is as true as the former statement.
Value-based education is not merely
the gathering of scientific knowledge;
it should endow human with
heroism in action. It should
instruct human to decide on what
has to be done and how.
Education must aim at enlarging the
heart and awakening the latent
intelligence and skills and
strengthening the character. If
education is devoid of 'design' students
(and adults also) character, it brings
disaster. It can then cause evil and
wickedness. Intelligence can be found to
be very high among clever thieves. So,
similarly, scientific knowledge can be
misused for destructive purposes.
The ancients attached the highest
value to good character. They considered
that if character was lost, all was
lost. (Today, people consider that if
wealth is lost all is lost).
There are significant obligations and
compulsions relating to humans' daily
life and the duties which have to be
discharged to the family, society,
environment and nature. For these
purposes and for earning a living,
knowledge of the natural and social
sciences and culture entwined with human
values required.
Albert Einstein was the greatest
among the scientists. He discovered the
profound truth about the relationship
between matter and energy. Einstein, who
was near to spiritual outlook, did not
have expensive equipment, like those you
have in modern laboratories, to make
their researches. All that he had was a
pencil, paper and a waste paper basket.
He lived up to the motto: simple
living and high study.
Many famous scientists 'entered' into
deep state of concentration and depth of
thought that they would reach to their
maximum inspiration and creativity. For
example, it is said, the "special theory
of relativity" was postulated by
Einstein in the state a deep
concentration. Einstein himself has
noted, "Imagination is everything; it is
the preview of life's forthcoming
attractions."
Time passes and present days science
needs a 'mountains' of money to create
the ‘clever’ machines for researches.
Scientists today want more and more
expensive equipments...
All scientific investigations are
based upon the intellect. All spiritual
explorations are based on the heart.
(Usually scientists put their faith in
machines). Science is caught up in this
constant process in most cases of
rejecting the old and discovering the
new. In the realm of
spirituality, there is nothing like old
or new. It is ever full, ever-whole.
But when scientist's intellect turns
at the same time also to the spiritual
'wave', the collaboration with science
and spirituality is possible. Many
modern scientists have demonstrated a
healthy spiritual outlook to the
Universe, objects, processes and events
in It.
At present time scientists explore not
only molecules and atoms, but peep what
is within protons and neutrons
(the core constituents of
atoms) and how these tiny 'creatures'
behave under various conditions and
interactions.
Today’s less or more spiritually
oriented particle physicists search this
'ever-whole entity' and have reached
quite close to this spending an infinite
amounts of money for construction the
machine - Large Hardon Collider (LHC).
Studying the world with a resolution a
billion times finer than atomic scales,
particle physicists seek a deeper
understanding of the everyday world and
the evolution of the Universe.
It is the realm of physics that comes
into view when two elementary particles
smash together with a combined energy of
around a trillion electron volts, (TeV)
in the Large Hadron Collider at CERN
(European Organization for Nuclear
Research).
LHC now being completed underneath a
circle of countryside and villages a
short drive from
Geneva, will peer into the
physics of the shortest distances and
the highest energies ever probed. The
mammoth machine, after a nine-year
construction period, is scheduled to
begin producing its beams of particles
later this year.
It is the radically new phenomena from
nuclear reactions (millions of electron
volts) to the area trillions electron
volts that particle physicists have been
investigating. What lies in wait for us
at the terascale? No one knows.
One man declared, "I alone am one who
knows everything." After some
investigation, he found that there was a
power greater than himself. He then
declared, "I am also a Pandit." After
further enquiry, he realized that there
was a greater power than himself in the
world and declared, "The Pandit is one
who views equally everything."
Proceeding further, he came to the
conclusion, "I know nothing."
The entire creation is a
conglomeration of subatomic particles.
These may appear as particles
and as waves of energy. All of
them emanate from the same source of
energy. Even the scientist who knows all
about electrons does not seek to find
the primary source of all energy -
the Supreme Principle.
Today's science is engaged in trying
to explore the infinitesimally minutest
particle in matter. Spirituality is
concerned with exploring the Infinite
what is vaster than the vastest.
It is concerned with "expanding" the
consciousness.
Scientists hope to peep to the
terascale and beyond, they will hope for
the first time in human history
to know what we are made of and how the
place where we briefly live operates at
bottom. Studying the world with
a resolution a billion times finer than
atomic scales, particle physicists seek
a deeper understanding of the everyday
world and the evolution of the Universe.
Significant new physics is expected to
occur at these energies, such as the
elusive Higgs particle and the particle
that constitutes the dark matter that
makes up most of the material in the
Universe. (Present time many
astronomical observations indicates that
we live in an approximately flat
universe dominated by dark matter and an
unidentified form of dark energy that
drives cosmic acceleration).
Elementary particles of matter such as
quarks and electrons would have no mass.
Physicists assumed that proton
and neutron represent matter of a novel
kind. (Luminous matter is made
mostly of protons and neutrons in
stars).
The mass of a proton (core of hydrogen
atom), is only a few percent of its
constituent masses. (In fact, three
quarks inside proton account for not
more than 2 percent of the proton’s
mass.) Most of the mass arises through
the original form of
Albert Einstein’s famous
equation, m = E/c2, from the energy
stored up in confining the quarks in a
tiny volume.
Neutron (the companion-particle in
atom's core, also with three quarks
inside) is slightly more massive than
the proton. In our world, a neutron
sprung from a nucleus decays into a
proton, electron and antineutrino in
about 15 minutes. If quark masses were
to vanish, a free proton would decay
into a neutron, positron and neutrino.
By theses analyses physicists have
reached to bizarre conclusion that
hydrogen atoms could not exist at all.
The lightest “nucleus” would be one
neutron rather than one proton/.
Different structure of atoms result
in objects of different kinds like
copper, gold or oxygen, which have
varying utility and value. But the
primary energy which manifests itself in
different kinds of atoms and objects is
one and the same.
The
Vedas indicated this truth when
they declared, "The One willed to become
the Many", "The Reality is one, the wise
call it by many names."
If the Universe is itself the
manifestation of the one primary energy,
everything in it is also an expression
of that energy. For instance, a
wall which you see as a solid block can
be seen as a vast congregation of minute
particles when it is viewed through a
microscope. Empty space between
different particles can also be noticed.
The power of Sakthi (energy) is
incalculable. A small stone cast on a
tumbler of water causes a ripple on the
surface. A storm in the sea has the
power to sink a ship. Both are
manifestations of the power of particles
under varying conditions.
There is a difference between
the appearance of objects as we observe
them in daily life and their inner
reality.
The rising of the Sun in the East and
its setting in the West are everyday
experiences. But when it is noted that
the Earth is a globe revolving round
itself and going round the Sun, these
phenomena have a different reality.
Directions like East and West and
North and South and the apparent motion
of the Sun are seen to be mistaken.
Similarly, when we are seated in a
moving train, we are moving along with
the train, though we may be stationary.
Though the Earth is revolving at a speed
of several hundred miles an hour, we are
not aware of its motion at all. It is
simultaneously moving in orbit round the
Sun at 66,000 miles an hour, carrying
with it all things on the Earth. The
Earth seems firm and unmoving, while the
Sun and planets and stars appear to be
going round the Earth.
Though the scientific reality is one
thing, we are guided by the daily
experience in which the reality is
different. Even the scientist who knows
about the Earth's movements, uses the
language of daily experience with
reference to directions like East and
West and the rising and setting of the
Sun.
The external appearance is based on
the inner reality. It is the basic truth
of the internal which enables us to
experience the external.
The basis is the power of the primal
energy which is in matter. This basic
truth was proclaimed in the Vedic
statement:
"Anoraneeyaan Mahatho maheeyaan"
("It is subtler than the subtlest and
vaster than the vastest"). This means
that what is subtle can become the
immense.
All experiences in daily life are
variation in form of the basic reality
and not different from it. Experience of
this basic reality will reveal how the
changes in the primary energy bring
about the emergence and the
disappearance of material substances.
In the Standard Model (the modern
combination of two theories of particle
physics into a single framework to
describe all interactions of subatomic
particles, except those due to gravity)
the Higgs mechanism differentiates
electromagnetism from the weak force.
Experiments have tested the electroweak
theory, a key element of the Standard
Model, over a staggering range of
distances, from the sub nuclear
to the galactic.
(The
Standard Model requires a particle known
as the Higgs boson*, or a stand-in to
play its role. The Higgs, in turn, poses
deep questions of its own, whose answers
should be found in the same TeV energy
range).
By
physicists the Higgs particle - the last
(?) remaining undiscovered 'piece' of
our current theory of matter. After this
'last' will appear other particles more
last... more, more last, and so on...
Before
Buddha attained Nirvana, his
disciples gathered round him and asked
him what stage they have reached in
their spiritual journey.
Buddha took out a handful of
leaves from the branch of the tree under
which he was sitting and said,
"Children, can you reckon the leaves in
all the trees in all the forests all
over the Earth? What you have learnt is
equal only to the handful of leaves in
my palm, compared to what is to be known
(that is, all the leaves in all the
forests).
Physicists contemplate that an atom’s
radius is inversely proportional to the
electron’s mass, so if the electron has
zero mass, atoms - less than a nanometer
across in our world - would be
infinitely big. Even if other effects
gave electrons a tiny mass, atoms would
be macroscopic.
A
world without compact atoms would be a
world without chemistry and without
stable composite structures like our
solids and liquids.
It is not the world of Atmic Reality -
The Great One?
All is
one Atmic Reality by Swami.
Vedas stated this many thousands
years ago. The Atma is a synonym for
Brahma, which is nothing but the
Chaitanya permeating every human being.
Chaitanya that is present in the human
body is called "conscience". The
all-pervasive Chaitanya is called "Universal
or Cosmic Consciousness".
(Reet's
compilation from, Sathya Sai Speaks.
Vol. 7. "Limbs of the Divine Body,"
Chapter 14; Sathya Sai Speaks. Vol. 10.
"Pride and the fall," Chapter 1; Sathya
Sai Speaks. Vol. 15. "Character
training," Chapter 18; Sathya Sai
Speaks. Vol. 19. "Human values are for
everyone," Chapter 5; Sathya Sai Speaks.
Vol. 36. "Strive for Unity, Purity, and
Divinity," Chapter 1.
Les
Prix Nobel en 1930, Editor Carl Gustaf
Santesson, [Nobel Foundation],
Stockholm, 1931.
http://www.sciam.com/physics).
* Bosons - several types of subatomic
particles (including also photons) with
integral spin that is governed by the
Bose-Einstein statistics.
Namaste - Reet
Swami
teaches... 20 - 23 January 2008
Part 2. Education, Science - With Love
The Upanishad exhorts, "Arise, awake,
approach the wise and learn." This
direction as underlines that true beauty
lies in true education. Vidhya is
the hidden treasure. It guards
us like an intimate kinsman, standing by
us, behind, beside, before. Vidhya is
that process which makes us aware of the
bondage we are in, the suffering we live
through and the darkness within.
Intellect, education, prolific
scholarship,
Victory in verbal battle,
Vanquishing the adversary in physical
strife,
Sovereignty over kingdoms vast,
Charity profuse of cattle and gold,
Piercing vision counting the countless
stars,
Numbering each of creatures
unnumbered,
Achieving the mystic eightfold powers,
Or even stepping on lunar dust -
All these are easy to the man of
strength.
But to restrain the urges of body and
its parts,
To turn the senses inward,
Difficult far is it to attain the
vision
And still the mind in supreme peace.
(Telugu Poem)
Education has to open the doors of the
mind.
Use
the mind as a plough a vast field of
heart. Treat the gunas (qualities)
as bullocks. Use the viveka
(intelligence) as a whip. With these
aids, cultivate the field of your
heart. What is the crop that is to
be grown in it? Sathya, Dharma,
Santhi and Prema are the seeds,
Bhakti is the rain, Dhyana is the
manure, Brahmananda is the crop.
Gold is in the form of deposits
in the gold mines. When you take it
out and purify it, it becomes pure
24 carat gold. It acquires great
value. However, when you add other
metals like copper, its value comes
down. Not only that. Its brightness
also comes down. If you add some
more metals, it loses its value
altogether. Our heart is like a
temple of gold. It should always be
bright and shining.
(Human's life is like a block of
ice which is melting away every
moment. Before it spends itself,
devote it to the service of others).
Education in human values is
designed to prepare everyone for
this life of dedicated
service.
You may have whatsoever
profession. For all spiritual
seekers seva (selfless service) is
the best sadhana (spiritual
discipline). But do not
believe that you can by means of
seva re-form or re-shape the world.
You may or you may not.
That does not matter. The real value
of seva, its most visible result, is
that it reforms you,
reshapes you. Do not strut
about that you are improving others;
improve yourself.
The primary duty of human is to
understand properly his/her own
innate nature and then putting it
into practice.
(The value and significance of
human nature is beyond all
estimation. Human is but a spark of
Divinity. That is why
Lord Krishna said in the Gita,
The eternal Atma in all beings is a
part of My Being).
Rivers are dammed and the waters
are stored in reservoirs. Through
canals, they have to be taken to the
fields to feed the crops in order to
appease the hunger of millions. So
too, we store the knowledge
available in libraries in our heads
as reservoirs. It has to be utilized
through canals of service in order
to fertilize and feed the minds of
one's fellowmen and make them more
intelligent, more skilled and more
loving.
Sevak meets many types of people;
some who are very cooperative, some
who are cantankerous, some who
obstruct, some who argue, some who
threaten, some who question your
motive or authority. They toughen
sevak's character and train to
welcome with equal joy both praise
and blame.
Sevak must be neither elated nor
dejected; he/she must adhere to the
middle path. Without the
positive aspect of love, all service
you render becomes negative in
nature. You should give up
the feeling that you are serving
others. You are serving your own
Self when you serve others. You
should consider all as yours. Others
are not others but the very forms of
God. (This is your education to be
aware of it).
So seva is a great opportunity to
see the God indwelling in all. (Rama
could have rescued Sita unaided; but
He chose to grant the seva to the
monkey hordes, for they were the
gods who had come to claim that
chance).
When you serve Swami's bhakthas,
you see Swami in them, you seek to
please Swami in them, you revere
Swami in them.
Swami has no special brand of
grace for those who are at His door.
Swami has no geographical "far" and
"near"; His "far" and "near" are not
calculated by physical nearness.
However far you are, if you but
stick to Sathya, Dharma, Shanthi and
Prema, you are close to Swami and
Swami is close to you. Those are the
milestones that mark the road to
Swami.
Swami's place is among devotees,
with devotees and wherever work
lies. Even in devotees own places,
when they do bhajan or some other
type of adoration, like serving
children or the sick or the poor,
Swami is not apart and distant.
Swami does not believe He is
on the pedestal; He is a part of
devotees, a partner and partaker in
all devotees efforts, inspiring and
instructing, when they ask or need
inspiration and instruction.
The sankalpa of Sathya Sai is to
offer, for serving humanity,
heroes of action and heroes of
self-sacrifice. These
heroes of action and heroes of
self-sacrifice are endowed with the
infinite Divine power. A piece of
red-hot iron can be put to better
use than the fire itself.
The body can be compared to an iron
piece and the divinity within to
fire.
On the other aspect everyone's
body is as a workshop. This body is
a machine. The limbs and organs are
integral parts of the machine. Every
organ shares in the pains and joys
of every other part. The body
demonstrates the organic unity of
every limb and organ.
(If we fully understand the
workings of this human workshop, we
will have no need to study any other
workshop. When the mind desires to
acquire an object, say, a fruit in a
tree, all other organs, the feet,
the hands, etc. cooperate in getting
it. After the fruit is eaten, the
stomach helps to digest it and
supply blood to the heart for
distribution to the entire body. In
the process, every limb or organ has
done its duty in harmony with the
others).
This kind of mutual cooperation
and unity could be experienced in
our daily actions. For instance,
when you are walking, your eyes may
notice a thorn on the road. By a
mysterious process of communication
from the eyes to the feet, your legs
automatically avoid the thorn. There
exist the remarkable link between
the eyes and the feet.
All parts of the body, from head
to foot, are equally important and
have to be cared for with love and
regard. Love should become the
ruling principle of our life.
At present time many students in
Sai schools and beyond over the
planet are concerned with education
in human values. The cultivation of
human values together with worldly
knowledge is real, true education.
Whoever tries to understand the
human values of Truth, Righteous
conduct, Peace, Love and
Non-violence properly, who practices
these values and propagates them
with zeal and sincerity can alone be
described as a truly
educated person. When you
experience another's suffering as
your own that your human value is
manifested.
External beauty and charm are
flimsy, they are ephemeral. Real
beauty consists in empathy, virtue,
self-control and selflessness.
Sundaram (beauty) arises from Shivam
(goodness) and Shivam from Sathyam
(truth).
In this world every object has
five aspects, namely, sath, chith,
ananda, rupa, and nama (being,
awareness, bliss, form, and name).
Being, Awareness, and Bliss are the
three core attributes of a human.
They are true and eternal. Name and
form are transitory; name and form
are momentary.
Names and forms have no
value without the eternal virtues.
Human suffers from various ailments,
some internal and others external. A
doctor can cure the external
ailments. The Atmic feeling
is the only remedy for all the
internal ailments.
However, human is being deluded by
names and forms and is losing the
very precious gem of divinity. Human
has become a slave to own senses,
and is wasting time on trivial
matters.
(Today the sanctity of human life
seems to be totally lost. Human life
has no value. People are killed like
ants and mosquitoes).
In
fact, the inner voice keeps
reminding human's Divine nature day
in and day out. But human is not
making any effort to listen to
his/her inner voice.
Once human realizes own innate
nature, Sath-Chith-Ananda and
experiences it, he/she
becomes verily God and can
accomplish any mighty task.
No other form of life has the
mighty intellect and capacity for
inner peace but the human kind.
Human has got infinite capacity for
spiritual thoughts and spiritual
quest.
Humans are the embodiments of
infinity. Human should always remind
him/herself as the embodiment of
Truth, embodiment of Love,
embodiment of Bliss, etc.
Always be happy and cheerful, for
your innate nature is bliss. You
need not go in search of happiness.
Bliss emerges out of Atma. Whenever
you wish for it, you will get it.
Always keep your thoughts steadily
fixed on the Divine power that fills
your heart with bliss. The Divine
power is infinite. The more
you contemplate on the Divine, the
more and more the bliss gets
multiplied.
Happiness is union with God.
Once you are in the company of God,
happiness will follows you like a
slave as you are verily the
embodiment of Divine Atma.
In this world, there are two
types of intellectuals. The first
type is the scientists who are, as a
rule, materialistic in their
outlook. They have in their mind the
physical and worldly goals and
gains. They are fascinated by the
external appearance of a gigantic
tree with its numerous branches and
twigs, but they are not interested
in finding its "roots".
Vedantins (philosophers) are the
second type of intellectuals, who
are not fascinated by the external
appearance of the tree but evince
great delight in finding the
"roots". (People who are purely
worldly in outlook waste their time
in watering the "branches", whereas,
the Vedantins water the "roots" and
thereby enjoy the "fruits"). Several
present day scientists try to turn
their views to "roots," and try to
peep to infinite the Atmic Reality.
(About this in the next part).
Once, the asuras (demons) and
devas (demigods) churned the ocean
of milk with the hope of acquiring
divine ambrosia (amrita). They used
the Manthara mountain as the
churning rod. But, initially, they
had to put up with the emergence of
deadly poison. The demons were
frustrated and disheartened to see
poison emanating instead of
(amrita). They wanted to give up the
churning process. But the demigods
relentlessly continued the churning
with courage and determination.
Their sustained efforts yielded rich
rewards in the form of the goddess
of wealth, Lakshmi Devi, Iravatha
(divine white elephant), Kamadhenu
(wish-fulfilling cow), Kalpatharu
(wish-fulfilling tree), and
ultimately the Divine ambrosia
itself.
In
the same manner, human should churn
his/her mind and try to know his/her
"roots" and should not be deterred
or depressed by the initial
impediments and obstacles that beset
the path.
(Human, as a rule, is tossed about
from one want to another, one grief
to another, until he/she is blinded
by despair and exhausted by foiled
pursuits. Most illnesses are due to
this despair and this exhaustion).
We have to transform the Divine
power latent in us into skill in
whatsoever area of ours professions.
When one's interest is rooted in
some field of knowledge, be it
science or art or something else,
attention on it becomes firm and
memory will enshrine it in the mind.
"Better far to fail in bagging a
tiger than succeed in killing a lame
jackal," says a Telugu proverb.
Aim high and strive for grand
victories.
When knowledge is converted into
skill to service society, you
acquire balance in life. In such a
state of equanimity, you will
develop insight. With such an
insight and Divine power the service
activity, will be most fruitful and
beneficial to the society.
In this world, only truth and
goodness will remain with us for
ever. So, we should strive to
develop truth and goodness in us.
Human's activities yield the
desired result only when the kala,
karma, karana, and kartavya (time,
action, cause, and duty) are in
harmony with each other.
Hence, one should make sincere
efforts and wait for the right time.
When the action fructifies,
one should utilize it in accordance
with the time and circumstances.
Humans very right is the fulfillment
of the duty laid on them. Discharge
your responsibility without demur or
deviation, to the best of your
ability. That is your right. Plunge
into work whole-heartedly.
(Reet's
compilation from, Sathya Sai Speaks.
Vol. 7. "Limbs of the Divine Body,"
Chapter 14; Sathya Sai Speaks. Vol.
10. "Pride and the fall," Chapter 1;
Sathya Sai Speaks. Vol. 15.
"Character training," Chapter 18;
Sathya Sai Speaks. Vol. 19. "Human
values are for everyone," Chapter 5;
Sathya Sai Speaks. Vol. 36. "Strive
for Unity, Purity, and Divinity,"
Chapter 1).
Namaste - Reet
Swami teaches... 16 - 19
January 2008
Part 1. Education, Science - With
Love
We
build our future thought by thought,
For good or ill, yet know it not.
Yet, so the universe was wrought.
Thought is another name for fate;
Choose, then, thy destiny and
wait,
For love brings love and hate
brings hate.
(Henry
Van Dyke)
There
is only one royal road for the spiritual
journey. Love for all being, as
manifestation of the same Divinity that
is the very core of oneself. This faith
alone can ensure the constant presence
of God with you, and endow you with all
the joy and courage you need to fulfill
the pilgrimage to God.
Love
alone can root out the weed of pride
from the heart. Love all, as so many
forms of God, appearing in these various
roles. A heart without Love is as dreary
as a town without a temple.
What is
the one thing that you crave for most?
Grace, is it not? Favor, is it not? So
long as your words and deeds are in
conformity with Sathya and Dharma, so
long as your words and deeds are
sweetened by Prema (Love) and lightened
by Shanthi (Peace), you need have no
worry; you have the Grace in ample
measure.
Every
country, wherever it may be and whatever
its stage of progress, must have three
requisites material resources,
protective power and a proper
educational system
(producers, security personnel and
teachers). The peace and
prosperity of the world depend on the
work of these three classes of people.
They form the legs of a tripod. Even if
one leg is weak, the other two cannot
sustain. When production is plentiful,
it has to be guarded against loot and
plunder. When soldiers and security men
become powerful, they turn into a menace
to the country while production
declines. When production and protection
are adequate, if the educational system
takes a wrong track, the country is
weakened.Teachers decide the prosperity
or poverty of a country. Their
profession is the
most responsible. Teachers have the task
of sculpturing the leaders of
peoples.Teachers should not descend into
politics; their status is far too high.
Teachers of past ages were
embodiments of renunciation; they
had no illusions; they saw clear and
deep. (The instructors of today do
not often deserve the appellation of
teachers or preceptors or gurus).
The development of material
resources and the defense of the
country ultimately depend on the
kind of education that is imparted.
But a tripod is not only three
legs. How can one sit on three legs?
There should be a plank, resting on
them - the plank of love,
that is to say, love of the Country.
(Country means the human community
inhabiting the territory).
Love here means the sense of
inter-relationship and involvement
of the individual with that
community.
(This degree of love is absent now
in many highly educated, highly
placed persons. As a result, the
process of education too is
suffering from misuse. And since
education affects the other two
sections too, even the money spent
on the producers and protectors does
not yield full fruit).
Teaching ends with the school, but
learning ends only when life ends.
Vidhya (spiritual education, spiritual
knowledge, learning, that which
illumines, that which gives light,
supreme teaching) does not mean mere
attendance at school or college, mere
study of some books, or mere mastery of
a few subjects. Living, not for the sake
of food but for the sake of an ideal,
that is the goal of education. The human
personality must blossom into enthusiasm
for work, into eagerness to raise
society to the highest level. When one's
interest is rooted in some field of
knowledge, attention on it becomes firm
and memory will enshrine it in the mind.
Steady interest is essential in
order to master worthy knowledge.
However, the human values should be
regarded as basic requirements for every
human being. In spreading the
message of these values to the world,
you should cooperate with each other and
act in harmony. Whatever may be
the experience in everyday life, the
basic inner Truth should not be
forgotten.
Together
with worldly education, cultivate the
human values and undertake spiritual
discipline. Oil imparts life to a lamp
to keep it burning. Love animates the
entire life. Love is like oil.
People who work toward achieving their
goals, also build their confidence at
the same time. People needs not
only to set goals, but also to stay
motivated. You'll be filled
with inspiring energy and motivation to
start successfully setting and achieving
your highest goals which have a
kind of magic of their own.
However, know that the real
criterion of moral conduct is harmony
between one's profession and one's
practice. Morality consists in
acting up to the rules of right conduct
prescribed by society at a particular
time and place for an individual or
group. If there is no connection between
what one professes in words and his
actions, morality cannot exist.
Fill
the reservoir with water; then, when you
turn the taps, the buckets will be full.
Cultivate love and devotion; then your
activities will be saturated with
compassion. and charity; they will yield
the golden harvest of joy and peace. The
water must be pure; the Love must be
unselfish and universal.
Are you content with your achievement?
Examine it yourself - pronounce the
verdict on yourself, by your own
discrimination. Purity of motive is the
best guarantee that you will have peace.
An uneasy conscience is a tormenting
companion. Righteous action will
leave no bad effects, to disturb your
sleep or health.
But never forget the words Gandhi,
"Knowledge without character is
a powerful evil." All
education must be
oriented towards the attainment of
character for leading clean simple
lives. Only practice
promotes vidhya.
Without
character, human becomes the plaything
of every passing whim, a kite whose
string has broken, or a counterfeit
coin, without benefiting any one.
The great scientist
Sir Chandrasekhara Venkata Raman
(1888 - 1970, the Nobel Prize in physics
1930 for his work on the scattering of
light and for the discovery of the
“Raman effect”) is known all over
India and world.
When Sir Raman was the director of the
Indian Institute of Science he
had to interview candidates for jobs.
One young man did not give the correct
answers to some of his questions and so,
Raman advised him to try his luck
somewhere else and asked him to leave.
The candidate descended the steps and
stood alone in the foyer.
After sometime, when Raman came down,
he noticed that he was still hanging
around. He repeated him once again that
he should give up all hopes of being
taken for the job.
The young man replied, with folded
hands: "Sir, I am only waiting for the
office to open. I have been paid five
rupees extra by them as fare and daily
allowance through wrong calculation. I
shall return that amount and leave." On
hearing this, Raman's heart melted; he
patted the candidate on his back;
accepted him and gave him a job.
Character is the best qualification.
/Briefly about Raman's work.
He sought to find the explanation of
the anomalies in asymmetry observed in
the molecules. During these studies
Raman made (1928) the unexpected
discovery that the scattered light
showed not only the radiation that
derived from the primary light but also
a radiation that contained other
wavelengths, which were foreign to the
primary light.
Raman investigated the universal
character of the phenomenon by using a
large number of substances as a
scattering medium, and everywhere found
the same effect.
The explanation of this phenomenon,
which has received the name of the
"Raman effect", helps of the modern
conception of the nature of light.
According to that conception, light
cannot be emitted from or absorbed by
material otherwise than in the form of
definite amounts of energy or what are
known as "light quanta". The energy of
light would possess a kind of atomic
character. A quantum of light is
proportionate to the frequency of rays
of light, so that in the case of a
frequency twice as great, the quanta of
the rays of light will also be twice as
great.
Chandrasekhara Venkata Raman's
years long experiences brought to
discovery of the Raman spectrum what has
extraordinarily great importance for
knowledge of the structure of molecules
and indirectly for atoms/.
There are various types of
pramanas (experiences) in this
world.
They are pratyaksha pramana
(direct experience),
anumana pramana (experience
based on inference, presumptive
experience),
dvaita pramana (experience
based on duality),
and advaita pramana
(experience based on non-duality).
As God is beyond all these pramanas,
He is known as Aprameya
(immeasurable and indefinable).
God is present in the heart of every
human with all His Divine powers.
Love is the pratyaksha pramana
(direct experience) of divinity in every
human being. God is Love and
Love is God. Similarly, Truth is God.
Countries may be different; Truth and
Love is one and only one.
When you see smoke emerging from the
hills, it is an indication that there is
fire. When you see the fire directly, it
is called pratyaksha pramana (direct
experience). If you see only the smoke
and not the fire, you presume that there
is fire behind the smoke. It is only a
possibility. It is anumana pramana
(presumptive experience). It is possible
that sometimes fog appears as smoke and,
actually, there may not be fire in the
hills. Scientific researches are mostly
anumana pramana (presumptive
experiences), especially in the area of
research work subatomic particles.
Anumana pramana gives rise to doubt.
God's Creation is most wonderful and
mysterious. Since He is the Creator of
all beings, He is called Prajapati.
Since He is the most intelligent One, He
is called Dakshinamurthi. In this
manner, God has infinite names. Human
attributes names and forms to God based
on the limited understanding and
worships Him. God is attributeless,
pure, final abode, eternal, unsullied,
enlightened, liberated, and embodiment
of sacredness.
(When such a Divine
Principle is present within his/her own
self, why does human consider
him/herself to be small and feeble)?
The stories of God cannot be described
in mere words. Human imagines
and describes Him based on own
estimates.
All that you have seen and experienced
in life will appear before you in
your mind, the moment
you try to recall them. This means that
the entire Universe is within you. All
that you see is "a reflection of
the inner being." All that you
speak is a reflection of inner thoughts.
All that you do is a reflection of inner
action. Hence, to act according
to your inner impulse is Dharma.
There is no greater being than the
human being. The power latent in human
is not found anywhere else.
When you have the very
embodiment of fearlessness installed in
your heart, why should the slightest
tremor of fear affect you? Many ones are
considering such a sacred human birth as
trivial. As you think, so shall
it become. These petty thoughts
are the result of ones petty mind.
The inner individual reform
and reconstruction and not
outer reform and rebuilding are
essential. The task of Swami's devotees
is not to game of word-building, (where
out of one big word a number of small
three-letter words are derived and
paraded) but the the real
world-building where out of a large
number of straight and sincere
individuals the new human community is
ushered in.
Try to find out your own measure, your
limits, your bounds, and act, do not
develop jealousy towards others, whose
measures are more, who have less
limitations, less narrow bounds. Hold
firm the step which you have reached in
sadhana. Have a clear vision of the
goal.
When you are engaged in the simple
operation of threading a needle, note
how much concentration is needed for
success. The same care has to be taken
when any other operation is to succeed.
So, be righteous; avoid all
prejudices against others on the basis
of caste, creed, color, mode of worship,
status, or degree of affluence. Do not
look down on any one; look upon all as
Divine as you really are. (Spiritual
pride is the most poisonous of all
varieties of pride; it blinds and leads
the person suffering from it into ruin).
If there is righteousness in the heart
There will be beauty in character;
If there is beauty in character
There will be harmony in the home.
When there is harmony in the home
There will be order in the nation.
When there is order in the nation,
There will be peace in the world.
These Swami's famous verses, are as
hymn for all Swami's devotees and
spiritual aspirants over planet.
(Reet's
compilation from, Sathya Sai Speaks.
Vol. 7. "Limbs of the Divine Body,"
Chapter 14; Sathya Sai Speaks. Vol. 10.
"Pride and the fall," Chapter 1; Sathya
Sai Speaks. Vol. 15. "Character
training," Chapter 18; Sathya Sai
Speaks. Vol. 19. "Human values are for
everyone," Chapter 5; Sathya Sai Speaks.
Vol. 36. "Strive for Unity, Purity, and
Divinity," Chapter 1.
Les Prix Nobel en
1930, Editor Carl Gustaf Santesson,
[Nobel Foundation],
Stockholm, 1931).
Namaste - Reet
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