Swami teaches....Part 88
Links to Swami Teaches - Part 88
Light and Love Your duty is to concentrate on the development of the Divinity latent in you; once you do that, all hate and all pride will disappear. (Remember these things cannot be decided by the counting of votes or measuring popular support). Clarify the intellect by spiritual
discipline so that you get a vision of the God who dwells within; that is
the Suudarshana (Discus, a weapon of Vishnu) which saved Gajendra, the wild
elephant (human being) that was caught by the alligator (egoism) while
rollicking in the lake of Samsara (the objective world). Look upon joy and
grief as teachers of hardihood and balance. Make the intellect the Master of
your mind and you will not fail; you will fail only when the senses
establish mastery over the mind. Below is a story what illustrates it. Thenaali Raamakrishna (spelling as in original; there was also famous saint Ramakrishna Paramahamsa - 1836 to 1886 - celebrated mystic; mastered all types of Yoga and Christian and Islamic practices) the famous Andhra poet, humorist and philosopher, who lived in the reign of the famous Emperor Krishnadheva Raaya, of the Vijayanagar dynasty, about 1500 A.D. He was attached to the Court and was honoured as a wise and quick-witted minister. By legend Thenaali Raamakrishna once happened to lose his way while traversing an area of thick jungle. In the jungle he saw an old sage. Raamakrishna ran forward and fell at his feet, in reverential homage. He asked the sage how he got caught in that wild forest. The sage said, "The same mysterious force that dragged you here has dragged me too to this spot. The moment when I have to cast away the body I occupied so long, has arrived. I shall initiate you, now, into the mantra which I have recited all these years, as my talisman and treasure." It was the mantra of Mother Kali, and he whispered it into the ear of Raamakrishna. Raamakrishna was overjoyed at the great gift; he retired into a temple of the Mother, deep in the recesses of the jungle and was intent on the meditation of the Mother, propitiated by the mantra. At mid-night one day, the aboriginal Koyas of the forest came into the temple, with a goat which they sought to offer as sacrifice to please Her and propitiate Her. Raamakrishna hid behind the idol and when the knife was about to fall on the neck of the victim, he exclaimed, "I am the Mother of all living Beings, including you. If you kill my child, I will curse you, I cannot bless you." Believing that it was Kali that spoke, the Koyas desisted and went away. Now, Kali manifested before Raamakrishna; She asked him what he liked to receive from Her. "Which do you want?" she queried, holding a plate of curdsrice in one hand and a plate of milk-rice in another. He wanted to know the consequences of eating either plate before deciding which plate to ask for. She explained, "The curds-rice will endow you with riches and economic prosperity; the milk-rice will make you a wise scholar. Now, make your choice." Raamakrishna thought within himself,
"This not good being a fool in possession of vast riches; nor will
scholarship fill the stomach, three times a day." He asked a further
question: "I see two plates before me. Before I make the choice, tell me how
each will taste?" The clever Raamakrishna hastily put them both in his mouth and managed to swallow the curds and the milk and the entire quantity of rice from both plates. Kali was mortified and exclaimed
that his impertinence called for dire punishment. Raamakrishna accepted his
mistake and invited the punishment she proposed to inflict. But, can the
Mother's punishment destroy the child, however reprehensible the conduct of
the child may be? "My sentence will certainly save you, do not tremble,"
said Kali. Then she pronounced the sentence thus: "Become a Vikatakavi."
That is to say, "Be a clever clown, having great influence at Court,
accumulating much wealth and guiding all those who approach you with good
advice." Good and bad cannot be kept together in the same vessel; then, the good also will turn bad. Night and light cannot coexist. By legend the Sun was proud that he had no enemies left. But, some one told him that he had one enemy left, viz., Darkness. Then, he sent his rays, the emissaries, to seek out the foe, but, wherever they went, they saw only light, the darkness was nowhere to be found. They returned and reported · "There was no such thing as Darkness upon the Earth; we made the most rigorous search!" Suryaprakasha Sastra said that the worlds this side of Suryaloka are all inhabited by beings that are subject to life and death, to the processes of involution and evolution and that the world on the other side are inhabited by beings that are free from these aspects of change. Sastra also asked, who can give us the secret of transcending the barrier that divides the region of death from the region of immortality? Of course, the Lord has often sent messengers to tell humanity about it and He has Himself come down in human form to communicate it and save mankind from perdition. So, Veda is the source of Dharma, Veda which Suryaprakasha Sastra declared was revealed to the Yogic Consciousness of sages. Rama is the perfect embodiment of Dharma and proclaiming Dharma to the world. He was aware of all the various applications of Dharma in the various fields of human activity. So Ramayana partakes of the
excellence of the Vedas. The Mahabharatha is generally known as the Fifth
Vedha. And the Bhagavatha describes the Glow and the Grace of the Lord and
His splendour as the Indweller in All. It is the Vedaswarupam (essence of
the Vedas) that is enshrined in these three works, thus making them equally
effective as drugs to cure you of ignorance. People tend to forget that the real self is one's own Self (Atma), which is the same Self (Atma) present in every individual. And, that Self is Chaitanya Shakti (the power of universal consciousness). (Birds, beasts and animals cannot
realise this sacred Atma Tattwa and manifest selflessness. Only a human
being can do so by sadhana). On the other hand, if you quietly
accept the sentence and go about your work without clamouring or murmuring,
your term is reduced, and you are sent out with a certificate that ensures a
happy life, unpestered by constables. This is the attitude that the jivi
(individual soul) must adopt. (The rose flower which is a symbol of love teaches many good things. It is a thing of beauty that speaks silently in the language of fragrance. It is surrounded by thorns. In this example, the rose flower is comparable to love and the thorns to lust). Love is the human's life breath. It is the consciousness in all the beings. It is the goal of human life. There is the principle of Hiranyagarbha within every individual. Hiranya means gold. When gold is mixed with other metals such as copper, silver, brass, it loses its brilliance, value, and identity. Then it becomes impossible to ascertain whether it is gold or silver or brass or copper. Similarly, human’s heart, which is Hiranmaya, is losing its brilliance, value, and identity on account of its association with sensual desires. Consequently, it is impossible to ascertain whether one is a human being or an animal or a devil or a demon. Life devoid of love is a devil’s life. Can people be called human beings if they have qualities of devils, demons, and beasts? (Reet's compilation from, Sathya Sai
Speaks. Vol. 4. "A rupee or hundred paise?" Chapter 10; Sathya Sai Speaks.
Vol. 8. "The sour and the sweet," Chapter 10; Sathya Sai Speaks. Vol. 10. "Maaya
and mayaa," Chapter 27; Sathya Sai Speaks. Vol. 27. "Education and culture,"
Chapter 30; Sathya Sai Speaks. Vol. 32, part 1. "Cultivate love in your
heart," Chapter 2. Bhagavan Sri Sathya Sai Baba. "Truth and Righteousness
are the Foundation for True Education,"Divine Discourse on 22 Nov
2005,Prashanti Nilayam). Light and Love When you develop Love in your heart, you are verily God. You become God or demon on the basis of your feelings. Good and bad are human's own creations. Below is an example that pictorially confirms this. During the exile of the Pandavas, Krishna visited them to enquire about their welfare. He spent a night with them. The Pandavas had to undergo untold suffering during the period of their exile. Since they had Draupadi also with them, the Pandavas would keep vigil in turns for one hour each every night. Krishna also volunteered to keep vigil for one hour. Dharmaraja wondered, "When You are the protector of the entire Universe, what is the meaning in Your offering to do security duty for an hour to protect us?" But at the same time he cautioned Krishna saying, "Krishna, beware of the devil in the vicinity. My brothers and I encounter it every night. On many occasions, it tried to attack us. Therefore, we pray to you to desist from this act. You have come to enquire about our welfare. It is not proper on our part to put you in danger. So kindly take rest." Krishna replied, "Dharmaraja, is
this what you have understood of My divinity? On the one hand, you extol Me
as the protector of the entire Universe and on the other you are
apprehensive that I cannot protect Myself. You are worried that the demon
will harm Me. Rest assured that no demon can touch Me. Therefore, permit Me
also to join you all in doing the security duty." Krishna replied, "Arjuna, I have
never created demons and evil spirits. Then, how can the non-existent demons
appear in the forest? The demon you are referring to is not a demon at all.
It is just a reflection of the evil qualities within you such as hatred,
anger and jealousy, etc. The anger in you is manifesting in the form of a
demon. Its power is increasing in proportion to the intensity of anger in
you." Today wealth is worshipped as God, The inherent nature of fire is 'to burn'; of water, 'to wet'; of stone, 'to be heavy.' The nature of human consists in the yearning 'to know' and to be blessed with the Divine Grace. This attributes have come into human from the moment of birth to play the present role. You are now believing that you are the role. And, enjoying and suffering as a result of that belief. Just as you get cured of the bite you get from a snake in your dream as soon as you wake up, so too, when you awake from Maya, and become yourself, the fear and grief will disappear. When an actor weeps or laughs on the stage, he watches own weeping or laughing and tries to make it more realistic and effective. So too, be the witness of your activities and thoughts; keep afar and away, without attachment or disgust. Science asks the questions, "What? and How?" and seeks to get the answers from the objective world of Name and Form, the world one can see, hear, taste, touch and smell, the world one can categorise through reason. But the science of the spirit asks the question, "Why? For what purpose?" It discovers that Maya is the answer for the 'Why?' Sheer delight, at confusing reason, through the illusion of manifoldness. Ice and steam are but water, though they appear so different in every way; diamond is but carbon; jewels are but gold; pots are but clay. Go into the truth and you see the One behind the manifold. Brahman, Atma alone is the One; all else is the superimposition of name and form upon its Sath-Chith-Ananda (Being-Awareness-Bliss) essence. The essence of spiritual education
is faith and dedication. They are like the two bunds of a river. Only when
the river of life flows between these bunds would the river be safe. If
there are no bunds, the waters would flow over villages and towns and cause
vast destruction. It is the absence of spirituality which is responsible for
all the problems, violence, agitation and strike. Often you are restless and worried
and not concentrating on the teaching. This is a part of the atmosphere that
you carry about with you, wherever you go, nowadays. There is lack of
earnestness, of single-pointed attention. Many individuals today put up a
show as though they had renounced everything. In fact, it is they who crave
only for worldly possessions. An example. The farmer complained aloud: "Only one stranger came into this village yesterday and, he was a brahmin. But, my cockerel has been stolen and eaten!" Thus, the brahmin's vow of vegeterianism was revealed as a hoax. Profess only as much as you can
practise; do not blabber more than you are prepared to fulfil. Be sincere
and honest to your own conscience. Many have lost their way and are caught in a morass; people are confused by mirages and dreams which they take as real; they run after false colours and cheap substitutes. All people are well aware of the
fact that everyday in the newspapers anyone can find headlines describing
the conflicts between various countries, between various parties,
communities, religions, etc. Give Swami the lotus that blooms in your Manasa sarovara - the clear pellucid waters of the lake - of your inner consciousness; give Swami the fruits of holiness and steady discipline. Swami's world is the world of the
spirit; there values are different. If you are happy, with faith in God and
fear of sin, that is enough service. There is a purpose and goal for true education; that is Truth. Education should promote culture. What is education without culture? It is like a kite cut off from its main thread. It is not possible to predict where this kite would land - whether on thorny bushes or on dwelling places. It may also be compared to a house without light; bats and poisonous reptiles enter into such houses. Education without culture makes human forget own true human nature and take to evil ways. Refinement and culture are the very life-breath of human life. It is not by education alone but by culture that one gets refined. Culture promotes refinement. It is termed as Samskara which consists of Sadhguna (good character), Sadhachara (good practices) and Sadbhavana (good feelings). For a person to be deemed educated, behaviour should be good, actions useful to society and feelings should be compassionate and kind. One should have concern for the welfare of all beings. Education should inculcate in
students the spirit of self-reliance and self-confidence. The first thing in
life is self-reliance, second is self-confidence, third is self-sacrifice,
fourth is selfrealisation. With self-realisation life finds its final
fulfilment. That is the reason why one comes across various agitations and strikes in society today. What is the reason for the country getting poverty-stricken, for suffering from fear and anxiety, for not recognizing the sacredness of spirituality, for losing morality and integrity? The reason is that human is not living as a human amidst the other fellow beings. The cloud of ego and pomp is covering the Sun of Atma and hiding its natural splendour. Spiritual education should confer on young and adult students the sacred qualities like good character, adherence to truth, devotion, discipline and duty. These qualities are true pinpointers to earn the direct ticket to the 'land' of the Givine Grace. (Those who act against those principles are not students, but stupids. You should not make friendship with such people. Neither you should call them stupids and earn their wrath. Be neutral in your relationship with them. It is not surprising to see students
assaulting teachers in the educational institutions today. There are
students who find fault with those who actually provide for their living.
There are also students who do not hesitate to pull down the very hand that
feeds them. Such are the qualities of the present day students. They do not
appreciate the role played by the teachers in their uplift). Swami asks students (and also all truly educated people on the planet) to carry on their secular life with spiritual outlook and attitude. Individual should be free from ego,
jealousy; arrogance and be full of humility, nobility and sacredness.
Service to society and the nation must dominate one's thought, word and
action. By the Great Principle of Oneness hurting or harming any person essentially means hurting and harming oneself. It is in this context Vyasa stated that the essence of the eighteen Puranas is "Help ever, Hurt never." These words are known to every spiritual seeker as axiom. (Reet's compilation from, Sathya Sai
Speaks. Vol. 4. "A rupee or hundred paise?" Chapter 10; Sathya Sai Speaks.
Vol. 8. "The sour and the sweet," Chapter 10; Sathya Sai Speaks. Vol. 10. "Maaya
and mayaa," Chapter 27; Sathya Sai Speaks. Vol. 27. "Education and culture,"
Chapter 30; Sathya Sai Speaks. Vol. 32, part 1. "Cultivate love in your
heart," Chapter 2. Bhagavan Sri Sathya Sai Baba. "Truth and Righteousness
are the Foundation for True Education,"Divine Discourse on 22 Nov
2005,Prashanti Nilayam). Light and Love The Vedas declare, "Chandrama Manaso Jatha, Chaksho Suryo Ajayatha (the Moon was born out of the mind and the Sun out of the eyes of the Purusha)." Moon is the presiding deity of the mind. So, mind should be pure, unsullied and calm as the moonlight. The higher you go, the cooler is the atmosphere. The lower you come, the hotter it is. So, keep mind cold and calm by means of dhyana and japam. There is an immense significance in every statement of Vedanta. Confusion prevails when these are misunderstood. An example. There is a practice of sacrificing innocent and dumb animals such as goats, sheep, etc., on Sivaratri in the name of yajna and yaga. One day, a noble soul noticed some animals being taken in a grand procession. On enquiry, he was informed that they were being taken to the sacrificial altar. He asked the owner of the animals what benefit was derived from sacrificing the animals. The reply was that the animals would attain liberation as a result of being offered to God. Then the noble soul said, "O man, you yourself, your mother, your father, your wife and your children - all crave for liberation. If you firmly believe that sacrifice grants liberation, why don't you sacrifice yourself and your family and fulfill your and yours family desire in the process" Why don't you grant liberation for
yourself and to the people who aspire for it instead of the innocent
animals, which do not know what liberation means? Greed for sensual pleasure will
certainly act as rust. The dust of sensual greed can be prevented by keeping
good company, and putting into practice the axioms of good conduct that one
can imbibe from it. For instance, in the Ramayana, when
Rama and Lakshmana were going in search of Sita, Lakshmana suddenly felt
tired and told Rama that he was exhausted and was fed up with the search for
Sita and would like to go back to Ayodhya as quickly as possible to have a
more comfortable living. Rama smiled at him and said, "Let us proceed
further, I shall explain everything later." How did Lakshmana who previously
had declared that Rama was everything to him and that he would not live
without Rama even for a moment, suddenly develop this attitude? How did this
concern for bodily comfort arise in him suddenly? After they walked some
distance, they sat under a tree. That moment Lakshmana felt the pangs of
repentance for his impertinent behaviour. He realised his mistake, caught
hold of Rama's feet and enquired, "Rama! Forgive me for what I had said. I
cannot understand how these devilish qualities and bad thoughts entered me.
What could be the reason? Rama thought over the matter for some time and
explained, "Lakshmana! The region through which we passed just now was the
haunt of Surpanakha. She used to rest under that tree. Hence, the place is
surcharged with all her devilish qualities. The vibrations of those evil
qualities aroused bad thoughts in you. The moment you came out of the place,
you are your normal self again. Your inherent good nature asserted itself."
Thus, one's association with a particular place also has its effect on one's
behaviour. Below is an example what illustrates
the role of bad company. Impressed by his quest for truth,
she invited him for lunch. In no time, the entire village came to know of
this. The villagers started coming to Buddha one by one and requested him
not to accept her invitation, since she was a woman of bad character. Buddha
listened to all their complaints patiently. Inspired by the teachings of Buddha,
Ambashali took to the path of renunciation and led a pious life. It is rather difficult to say how one gets merit or sin. In order to escape from sin, one should take to the path of spirituality. Knowingly or unknowingly, you commit
sin. Consequently, you suffer. You are unable to trace the root cause of
your suffering. So, undertake meritorious deeds. Cultivate sacred feelings.
Serve your fellow beings. Taking to this path amounts to devotion. The
Divine Grace smoothens your path. Of course, for every desire to come true,
the time, the cause and the circumstances have to coincide. All people are experiencing three stages: the waking stage, the dream stage and the deep sleep stage. They have been quoting various shlokas from the scriptures to establish that you are the witness, and not the participant and that you have only to wake up from the slumber of ignorance to realise this. During day, you are engrossed in what may be called day-dreams, at night you are either dreaming or lying dormant, with only the 'I' consciousness alive, but, not aware even of that. This fundamental ignorance called Maya (illusory), plays many tricks. It makes you believe the rope to be snake and you shiver and run away. It makes you imagine a lake of water where we have only the hot sands of the desert, and you run towards it with your dry tongue, to allay thirst. And you call it, "maya," "through me," "for me," identifying yourselves with it, as if it is real and beneficial. The moment you realise it is Maya it ceases to bother you. All creatures and objects are attached to the Unity of Atmic Reality alone by their limitless diverse forms and constitute the infinite holographic multiplicity of Great Oneness in actions. Fill the consciousness with the thought of the One, it will get saturated in Ananda, the Divine Bliss; fill it with ideas of the many, it will get befouled by hate and partiality, prejudice and envy. The world is the creation of your mind; go into deep sleep; it is negated. That is why sleep is said to be a form of Samadhi, when the intellect becomes balanced, merged in equanimity. The Universe, including the house within which you dwell, namely, the body, is composed of the five elements: earth, water, fire, wind and ether - elements that act upon the senses as smell, taste, colour, touch and sound. Since the elements are 'divine emanations,' each of them has to be treated with reverence and circumspection. For example: the earth. If you scatter seeds on the soil, they may not sprout; if you plant them too deep in the soil, they may not throw up their shoots, they may give up the struggle to rise up into the light. So too, each element has to be used, under some limitations, not as and how you like. Pouring water down the throat can
well become torture, if the limit is crossed. So too, there is a limit to
the heat you can bear or the sound you can hear, with safety. You cannot
breathe comfortably in a typhoon, nor can your ear-drums stand the pressure
of an explosion within earshot. (Reet's compilation from, Sathya Sai
Speaks. Vol. 4. "A rupee or hundred paise?" Chapter 10; Sathya Sai Speaks.
Vol. 8. "The sour and the sweet," Chapter 10; Sathya Sai Speaks. Vol. 10. "Maaya
and mayaa," Chapter 27; Sathya Sai Speaks. Vol. 27. "Education and culture,"
Chapter 30; Sathya Sai Speaks. Vol. 32, part 1. "Cultivate love in your
heart," Chapter 2. Bhagavan Sri Sathya Sai Baba. "Truth and Righteousness
are the Foundation for True Education,"Divine Discourse on 22 Nov
2005,Prashanti Nilayam). |