Light and Love
Swami teaches...12 -16 February 2007
Part 1. Human Has the Matrix of the Creation Within
The basis of spiritual outlook is the human's Divine nature. All humans are
manifestations of God as sons and daughters of God. Christ and Swami declare
that humans are gods among gods. Human's potential is unlimited. The way a
human look at others is a reflection of how he/she sees him/herself. The
human being contains the matrix of the entire Universe within.
Human is the product of interaction of Purusha (the Supreme) and Prakriti
(Nature). Consequently human should have the perennial bliss of the Divine
and remain perpetually blessed.
Denoted by many names and recognized in many forms, the
Divine Principle is One, without a second. It is Shivam and it is latent in
each being, including human being. God is the seed, which has expressed
itself as all this.
By ancient wisdom the secret of Creation is evident
from the description of the form of Shiva. The three eyes of Shiva represent
the three worlds (lokas). Shivas trident is symbolic of the Past, the
Present, and the Future, the three aspects of Time. The three gunas (Satwa,
Rajas, Thamas) are images of the Trinity - Brahma, Vishnu, and Shiva. The
three worlds, the triune aspect of Time, the three gunas (qualities) are the
manifestations of the Easwara Principle. When the Divine is installed in the
heart in this manner, human can raise to the level of the Divine.
The Atma is the basis for the Divine life. The Divine Will is the
determinant of the destiny of the individual or of society. Society itself
is a reflection of the Divine Will. Human's supreme duty (dharma) is to act
according to the Divine Will. Even free will is given to humans' by God i.e.
Cosmic Consciousness is too His Will. Dharma is also the spiritual
expression of the Divine Will in relation to society.
By Vedas and Swami human's physical body is composed of
five basic elements (earth, water, fire, air and space), the subtle body has
pancha kosas (five sheaths) one within the other. The first of them is the
Annamaya kosa (the food or material sheath). Within it is the Pranamaya kosa
(the sheath, of life or breath). Within it is the Manomaya kosa (the mental
sheath). Within that is the Prajnanamaya kosa (the sheath of higher wisdom).
The last sheath is the Anandamaya kosa (the sheath of bliss).
Starting with food human must reach the destination of
Bliss. The spiritual journey is from "I" to "We". Therein lays fulfillments
- the realization of the One in the many.
(It is interesting to note the Mayan usual greeting "In Lak'ech" means "I am
another yourself").
Contemplate on the Atma Linga (elliptical idol which emanates from Shiva as
His symbol), the Jyothir Linga (Symbol of the Supreme Light of Wisdom), and
be convinced that Shiva is in every one of you. Let that vision illumine
your inner consciousness. Easwara (the Supreme Lord, the Lord of every
creature in the Universe; the entire Cosmos is reflected as an image in the
Lord) is also symbolized in the Linga Form.
Linga is derived from the Sanskrit root, Li, which means Leeyathe, 'merges';
it is the Form in which all forms merge. Shiva is the God who blesses beings
with the most desirable gift of meaning in the Universe. That is the end,
beyond death, which one should strive for, the end which Shiva can
vouchsafe. Realize the God in you first; then, if you involve yourself with
the material world, no harm can come to you, for you will recognize the
objective world as but the body of God. (However, if you try to involve
yourself with the objective world first, and then try to discover God, you
will see the material world only).
Why is everyone here so happy except me?
"Because they have learned to see goodness and beauty everywhere," said the
Master.
Why don't I see goodness and beauty everywhere?
"Because you cannot see outside of you what you fail to see inside."
(Anthony de Mello)
Shiva is eternally auspicious; He does not come embodied in other forms,
with other names, as often as Vishnu. So, He is not described as Shri Shiva.
When you realize Shivoham (I am Shiva), then, you have
all the happiness, all the auspiciousness that there is. Shiva is not to be
sought on the peak of a distant range of mountains, or in some other special
place. Shiva is inherent in every thought, word and deed, for He is the
Energy, the Power, and the Intelligence that is behind each of them. (All
energy, power and intelligence are in you; you need not search for them
outside yourselves. God who is manifesting as time, space and causation is
in you; why then do you feel weak and helpless)?
Have the inner vision, not the outer. Do not be attracted by the objective
world; concentrate on the subjective world. You do not scatter seeds on the
surface; you plant them deep enough for the roots to get a foothold.
Do not dig the seeds into the soil too deep. Follow the middle path. Do not
tighten the strings of the violin or veena too much; nor leave them loose.
Do not get too bound with the world; do not also give it up.
Several areas of modern science have reached near to the Great Oneness, Atma
by several discoveries from different area of science what are suggesting to
this universal oneness on the deep level of reality as Swami's Teaching
declares. (Technology is the child of science. But very much anterior to
science is the Veda. Science seeks to know all about creation, but the Veda
reveals the knowledge about the Creator. All the natural sciences are
concerned with knowledge about created things. But there is a Creator who is
the source of all them. In the quests for understanding the objects in
creation, human is forgetting the Creator. This is the purpose that we can
speak only about suggestions what science has discovered).
Recently, theologians and scientists have come together to discuss how to
develop better understanding of how science and religion can complement each
other.
SETI Institute and NASA Astrobiology Institute research team focuses on the
co-evolution of life and its planetary context. This project will directly
impact the Institute's search for evidence of life that, like us, is
sufficiently complex to reflect upon its own origins.
The team seeks evidence of life's origin at ocean bottom hot spots, in the
rocks and soils of Mars, and in the interstellar chemistry of our galaxy.
They seek evidence of intelligence by searching for signals from technology
that transmits from distant planets.
What might be found can best be understood from a basis of self-knowledge.
Where did we come from? Where are we going? What else is out there, and how
did it evolve? What will we become.(2) ?
Many people are interested in quantum physics. Are they really searching for
answer to this physical topic? Maybe they are searching the answer from
quantum physics to the question, " Who am I?"
Science needs the inner vision of the Spirit to see God. The physical eye
can see only the physical world. Through a process of enquiry, you have to
realize the Omnipresence of the Creator who permeates and sustains the
Cosmos. (Wrapped up in own ego, human pursues the wealth, power, position,
and strength. All these are transient).
Below is a brief physical description of Cosmos.
By recent outlook of general relativity, space and time are merged into one
four-dimensional grid, whose properties are uniquely specified (via gravity)
by the bodies inhabiting them. Gravity curves the space-time grid, so
general relativity thus describes gravitational interactions as
manifestations of the space-time curvature. Objects "fall under gravity"
from less curved parts of space-time to more curved parts of the space-time.
(When space-time becomes infinitely curved, as in the case of black holes,
the gravitational force is so strong that space-time closes on itself).
According to Einstein's general relativity equations, the space-time
containing matter cannot remain stationary and must either expand or
contract. Galaxies and other sources, then, are not strictly expanding away
from each other but rather are attached to the fixed grid on the expanding
fabric of space-time. Thus, the galaxies give us the impression of moving
away from each other. Imagine the surface of a balloon, on which you put
dots.
By general relativity, since space-time is linked to matter, there is no
outside to the surface of the balloon. By spiritual outlook pictorially it
means that this balloon is one entity, there is nothing outside, all is
inside....
The other scientific example from latest discoveries.
According to quantum mechanics, not only photons but also atoms may behave
as waves as well as particles. This enables atoms to do some
counterintuitive things, such as passing through two openings at once.
Usually, each atom displays its wavelike behavior independently of all its
neighbors, like a crowd of soccer fans each waving their arms about at
random. But if a group of atoms is cooled to very low temperatures (a mere
fraction of a degree above absolute zero) then they may all come into
similar step.
In this state, called a Bose-Einstein condensate, information encoded in a
light pulse can be transferred to the atom waves. Because all the atoms move
coherently, the information doesn't dissolve into random noise and get lost
(1). Let's atoms be as examples for unity of humanity where degrees of
temperature are in the role of several aspects of Swami's Teaching put in
practice.
Yet another example.
Scientists have discovered that 'the third eye' center is associated with
the pituitary gland (hypophysis*). It is a small endocrine gland with
reddish-gray body about the size as cherry or less and lies at the base of
the brain.
The hypothalamus and the hypophysis are two glands placed behind the base of
the nose. Sometimes hypophysis is called the master gland of the body
because all the other endocrine glands depend on its secretions for
stimulation.
Scientists have verified that hypophysis contained 'brain sand' (acervulus
cerebralis). The grains have the spherical certain siliceous structures in
the size about one - two mm. Though it have at all people from the moment of
birth, what for it is necessary, scientists do not know.
The unusual information of 'brain sand' has detected: these micro crystals
contain the holographic information on all individuals' body.
(We are not a body; we are carriers of holographic information by holistic**
science, Atma by spiritual science).
That 'brain sand' is as carrier holograms also from the main centre of human
body, giving a rhythm of it spatial and temporal existence. In view of this
scientific hypothesis, humans' consciousness is not more than a holographic
reflection of Atma. Swami indicates that human being's real Self is Atma
what equally illuminates in all.
By Dr. of biology A .M. Panichev and Dr of technical sciences A. N. Gulkov,
synchronization of this centre is not carried out without participation
external radiations of a not electromagnetic nature. Scientists expected
that the basic property of 'brain sand' is ability to draw from space (from
Atma by spiritual science) at the moment of conception some kind field
component and to start its process of manifestation (3).
As brain's activity in large is probably holographic, consequently for brain
is easier to interpret holographic images as similar to itself. It seems
that the influence of this information on one's corporal or mental condition
can be more direct and stronger.
It seems that for human's intellect, code of holographic (alias Atmic)
reality is interpreting in a 'language' of Maya reality. Whatsoever
relations with other human beings, with outer or inner environment occur in
a 'language' of Maya reality. The last is as decoded by a brain back on its
true atmic 'language' code by the ciphered information in a crystal of sand
(as an 'antenna' for being directly connected with Atma; giving and
receiving information to/from Atma) in hypophysis.
When to compare the concept of 'brain sand' (what is carrier holograms of
consciousness as reflection of Atma) giving a rhythm of humans' spatial and
temporal existence then the similar principle of unity in diversity has
given by Swami through Vedic wisdom.
Maybe, the verified fact of presence in hypophysis a 'brain sand' and its
purpose will bring human beings closer to the Truth that behind all one can
percept is the Creator (Absolute, God, Cosmic Consciousness, as one likes to
call) whose holographic patterns humans are.
(Reet's compilation from, Sathya Sai Speaks. Vol. 12.
"Teacher of teachers," Chapter 4 and "The Shiva in all," Chapter 27; Sathya
Sai Speaks. Vol. 18. "From Creation to Creator," Chapter 4; Sathya Sai
Speaks. Vol. 20. "Samanvaya and Samarasa," Chapter 8; Sathya Sai Baba.
Sathya Sai Vahini. Eternal Truths; Sathya Sai Baba. The Divine Discourse
"What Avatars Mean," 23 Feb. 1990).
References:
1.
http://www.nature.com/news/2007/070205/full/070205-8.html
2. Darwin Day: A Dialog between Science and Religion By Edna Devore,
Director of Education and Public Outreach SETI Institute 08 February 2007.
3. "On the Verge of Impossible" No 15, 2002. ('Na Grani Nevozmo novo', in
Russian).
PS: Additions * and ** in the end of the part 3.
Namaste - Reet
Light and Love
Swami teaches...17 -20 February 2007
Part 2. Human Has the Matrix of the Creation Within
The yogis who have opened less or more 'the third eye'*** can observe the
events occurring on huge distances and in any time: in the past, present or
future. For the less advanced the pictures was not so clear and have
momentary character. The master step of an openness of the 'third eye' is
accessible to single Divine persons. Their spiritual sight allows knowing
and seeing everything irrespective of time and space.
Probably the same quality allows Swami to be aware of all what happens in
the micro- and macrocosms, in human society. Swami's Omnipresent form - it
is His nature, and 'the open third eye' is a micro detail, what belongs to
the Omnipresence Being.
In the wild nature, 'the third eye' has snakes, lizards, perhaps birds. It
was found that their bodies are especially sensitive to millimeter wave
band, ultrasonic and infrasound. Therefore, reptiles and other
representatives of fauna beforehand feel natural cataclysms. The other
opinion is that through the properties of 'the third eye' they perceive the
information about future from the Great Oneness of Atma.
Vedic saints worshipped the snake. The inner meaning of snake worship is the
following. The human's spinal column ends with the 'thousand-petalled lotus'
in the brain. In the science of Kundalini Yoga, the vital energy lying
dormant like a coiled snake, at the bottom of this column in the lowest
Muuladhara Chakra (the Basal Plexus) is awakened and aroused, so that it
courses up through six more wheels (centers of superior consciousness) until
it reaches the Sahasrara (thousand-petalled Lotus Energy Centre) at the very
top of the skull.
The worship of the Snake, ridiculed as superstition, is the symbolic
counterpart of this great yogic sadhana which confers vigor and vitality. By
the way, one of the hills is named Seshagiri, meaning, Snake Hill. From the
plains, the range gives the appearance of a snake with a raised hood.
The saints and seers of Bharath never spoke lightly or acted irrelevantly.
When they invested some places as holy and named some days as sacred, they
also prescribed the rules and ceremonials to be observed by pilgrims and
sadhakas, so that time, expense and effort could be used for the expansion
of Love and the education of the instincts and impulses. The object of every
rule was to bring the realization of the Atma, as one's Reality, a few steps
nearer.
You must realise, by constant contemplation, that the world is the body of
God. And, you are the cell, in that Body. The prosperity of the world is
your prosperity; feel so, act in that spirit; think in those terms. That is
the real spirituality. The sadhaka cannot cut him/herself away from the
world and escape in solitude, for, the world will follow into the deepest
cave or the darkest forest. The sadhaka can claim progress only when he/she
has established within faith in the oneness of humanity.
The Body enshrines the Atma. Worldly life should be in consonance with
spiritual aspirations. But human today is identified with physical existence
as the only reality, he/she has to be taught the knowledge of the spirit.
This knowledge is timeless, spaceless as Atma what reflects as intellect on
the arena of Cosmic Consciousness.
Usually people tend to believe that at the old age they
will become helpless. However, every single cell in our body is continuously
renewing. Even the brain cells are renewing in old age when they are busy
and performing different tasks.
Adult brain cells do keep growing as the recent
discoveries show. The apocryphal tale that you can't grow new brain cells
isn't true. Neurons continue to grow and change beyond the first years of
development and well into far adulthood. The experiences have recently done
at the Massachusetts Institute of Technology in USA ( Wei-Chung Allen Lee.
Journal for the Public Library of Science Biology, Dec. 27 2006).
Swami explains that the buddhi (intellect), like the Moon, has no light in
itself. Like the Moon, it reflects light from another source adjacent to it,
namely the Atma. Buddhi can operate only by reflecting the Cosmic
Consciousness. How close to these aspects the newest scientific discoveries
(briefly described in the previous part) have reached!
Humans genetic blueprint by modern science consists of 3.42 billion
nucleotides packaged in 23 pairs of linear chromosomes. Interestingly,
humans and all animals have a large excess of DNA that does not code for the
proteins used to build bodies and catalyze chemical reactions within cells.
In humans, for example, about 2 percent of DNA actually codes for proteins.
What is the purpose of about 98% DNA?
For decades, scientists were puzzled by this
phenomenon. With no obvious function, the noncoding portion of a genome was
declared useless or sometimes called "selfish DNA." In 1972 geneticist
Susumu Ohno coined the term "junk DNA" to describe all non-coding sections
of a genome.
Typically these sections of "junk DNA" come about
through transposition, or movement of sections of DNA to different positions
in the genome. As a result, most of these regions contain multiple copies,
which are sequences that literally copy or cut themselves out of one part of
the genome and reinsert themselves somewhere else.
In summer 2006 developmental biologist's Gill Bejerano
(now a professor at Stanford University), team discovered that during
vertebrate evolution, a DNA fragment, reverse-transcribed from RNA, can
insert itself anywhere in the genome. These and countless other examples
demonstrate that DNA elements are hardly "junk" but rather are important,
integral components of eukaryotic genomes.
In the serial "Swami teaches... 27 -28 Dec. 2006 "
Towards Awareness of Cosmic Form of the Divine;" Part 3 was the explanation
of eukaryotic Universe by modern science from cosmological aspect. Now it
appears that genomes also have the same quality, as the proof of the Unity
of the whole Creation from genetics aspect.
Fragments, described above, reflect the discoveries of modern science and
science only. But, for more complete awareness the spiritual knowledge in
needed.
The spiritual process may be compared to the conversion of milk into butter.
The body is like a house. The heart is the vessel in which the milk of
consciousness is boiled over the stove of devotion The vessel is covered by
the lid of earnestness (sraddha). When the fire of discrimination is lit,
the cream of understanding comes up from the boiling milk. To prevent the
cat of Maya from getting at the milk, the door has to be barred by the gate
of wisdom. After the milk is cooled by tranquillity and the buttermilk of
the Divine Name is added to it, the curd of Divine Grace is formed. When
this curd is churned with the rod of knowledge and the rope of love, the
whey of ignorance is separated and the butter of the Atmic Reality (the Jivi)
emerges. It is such a realized Self who attains oneness with the Divine.
Humans can direct their spiritual efforts in either of
two ways:
1. Follow the commands of God, and He will be pleased to raise him/her up.
2. Follow the path of inquiry and discover where He
resides, and realise Him there.
These two ways are not separate but interconnected. A
fence is necessary to protect growing crops; but, when no crop is growing,
why spend time and money on a fence? Outer ritual is prescribed to shelter
the inner message from being tampered with. (However, human nature prefers
the easier path of outer formality to the path of inner discipline and
direct experience).
Swami's explains that karma (action) and upasana
(worship) depend upon the dharma of the particular stage of life, as well as
the guna (attribute) that rules person. Even amritha (nectar) will be
harmful to life, if it is drunk through the nose. There is a way of life, a
method of uplift, a path of progress, distinct for every seeker, different
from those of others. Go straight along the path of action (karma) and
virtue (dharma) towards the Supreme Reality (Brahma). This is the destiny of
human. Each has own allotted task, according to the status, taste, tendency
and earned merit.
In the current article we are describing the fragments of the first way
mainly from aspect of Shiva consciousness.
Shiva is described as Bhuthanatha - the Lord of all created beings. Bhutha
refers to creation. Shiva also means the Supreme person (Purusha). Hence,
the entire cosmos is reflected as an image in the Lord.
The crescent moon on Shivas head symbolizes the
consciousness in human beings, the Ganga symbolizes the Life Force. In His
throat, He has the holocaust-producing poison, Halahala, that can destroy
all life in a trice. On His wrists, ankles, shoulders and neck He wears
deadly cobras, which live in life-giving breath of air. Shiva lives in the
burial ground and the burning ghat, the Rudhrabhuumi, as it is called - the
land of Shiva or Rudhra. Shiva is teaching that death cannot be shunned or
frightened away. It has to be gladly and bravely met.
The snakes on Shivas body represent the myriad of
living beings. He resides on a silver mountain. His dearest friend is Kubera,
the Lord of Wealth. Despite being endowed with all these, why was He obliged
to carry the begging bowl? Through begging bowl He pictorially teaches that
renunciation, detachment, indifference to good fortune or bad, are the paths
to attain Him.
Shiva is also known as Mrthyunjaya (He who vanquishes
death). And, He is also the the destroyer of desire. These two names show
that he who destroys desire can conquer death, for desire breeds activity,
activity breeds consequence, consequence breeds bondage, bondage results in
birth and birth involves death.
Shiva renounced everything. It is through renunciation
Shiva became the eternal embodiment of supreme bliss.
Shiva is worshipped with the three-leaved bilva, for,
He is immanent in the three worlds, in the three phases of Time, in the
three attributes of Nature. He removes the three types of grief; He has no
basis outside Him; He is the source of Bliss; He is the embodiment of the
sweetness and efficacy of Nectar.
Shiva is known also as the repository of all the resources essential for
prosperity. The most important resource is jnana (spiritual wisdom). Three
kinds of jnana are demarcated:
Jiviprajna (concerning the individualized Divine),
Easwaraprajna (concerning the Cosmic Manifestation of
the Divine) and
Atmaprajna (Concerning the Universal Absolute of which
the individual is the temporary-particular).
Visiting Shiva shrines, arranging for worship through priests of Shiva
Lingams, pouring sanctified waters, fasting, vigil and such other activities
are resorted to on the Day of Shiva. But, these are not quite relevant to
the real purpose of the festival. To fulfill these rites and vows, one need
not wait one full year and consult the astrologer of holy days. When human
takes in food four times a day, in order that his body may keep functioning,
efficiently, is it too much to ask him to feed the mind with good thoughts
and godly acts, at least once every day? The mind too needs clean and
sustaining food.
What greater offering can you give God to glorify Him than the ash
signifying your triumph over tantalizing desire? Ash is the ultimate
condition of things; it cannot undergo any further change. Ash cannot fade
as flowers do in a day or two; it does not dry and disappear or get soiled
as water does; it will not lose color as leaves do, in a few hours; it does
not rot as fruits do in a few days. Ash is ash for ever and ever. So, burn
your vices, your bad habits; worship Shiva, rendering yourselves pure in
thought and word and deed.
Persons with a narrow, self-centered outlook are prone to express doubts
about the powers of the Divine. They may ask how Shiva, covered with ashes
and living in the burial ground, can come to the rescue of the needy, and
doubt how Vishnu reclining on the bed of a serpent on the ocean and remote
from the world, can protect mankind in any way. It is such perverted notions
that lead human astray in the present. To correct such tendencies one should
listen to sacred sayings, ruminate over them and lead a righteous and godly
life. To be concerned only about one's own happiness or comfort and be
indifferent to the happiness and needs of others is a form of selfishness
which creates bondages in the present.
Bondages for the future are created by your actions in
the present. When you entertain bad thoughts and indulge in wrong actions,
they lead to bad consequences in the future. Peace of mind is lost and one
is caught up in perpetual worry. The way out of this vicious circle is to
turn the mind towards God and refrain from causing harm to others.
(Reet's compilation from, Sathya Sai Speaks. Vol. 12.
"Teacher of teachers," Chapter 4 and "The Shiva in all," Chapter 27; Sathya
Sai Speaks. Vol. 18. "From Creation to Creator," Chapter 4; Sathya Sai
Speaks. Vol. 20. "Samanvaya and Samarasa," Chapter 8; Sathya Sai Baba.
Sathya Sai Vahini. Eternal Truths; Sathya Sai Baba. The Divine Discourse
"What Avatars Mean," 23 Feb. 1990).
PS. *** - Additions are after part 3.
Namaste - Reet
Light and Love
Swami teaches...21 - 23 February 2007
Part 3. Human Has the Matrix of the Creation Within
Subrahmanya (the son of Shiva and Parvathi, Shiva's consort) etymologically
means: one who has attained the realization of Brahman, the Universal
Absolute, the Primal Cause, the Cosmic Consciousness. Every appellation of
God has deep significance. In the Vedas, Vishnu is the cause as well as the
effect, for; there was nothing else when Time began. The One became many;
the many disappear, the One remains.
To teach the Unity behind the appearance of multiplicity, that is to say, to
help realize the Adwaitha (Non-dual nature of Existence), Shankara, the
greatest expounder of that school of thought, established four seats of
practical philosophy called Mutts in the four regions of India.
The very first step in the endeavor to realize this Unity was, according to
him, Upasana or worship of the concrete symbol of God, which gives one the
experience of the ecstasy of Union.
By legend one day, Shankara was seated in meditation on
the bank of the Ganga River. Suddenly, he exclaimed, "Lord! I am yours; but,
surely, you are not mine." His pupil, Thotakacharya was by his side then; he
was astonished at this statement, which, according to him, went against the
Adwaithic stand. So, he asked him how he could ever declare any distinction
between I and you. Shankara replied, "The waves belong to the ocean; but,
the ocean does not belong to the wave. The wave is the ocean, but, the ocean
is not the wave." The whole ocean is reflected in the wave as the
holographic pattern by science. Such is the Cosmic Eternal Truth for humans.
The mind, like the waxing moon which grows to fullness and shines brightly,
has the capacity to grow and expand till he becomes one with the Diane. But
this does not happen today because humans' minds are filled with narrow
ideas and petty differences which limit their sympathies and aspirations.
Inherently people should give no room for the sense of
'mine' and 'thine'. Everyone should cultivate pure, selfless love and
largeness of heart. Interlopers should not be allowed to get entrenched in
the mind and control it. It is like allowing a gang of thieves to enter your
house and make themselves the masters. The mind should be the master and not
the slave of the senses. Human's six enemies are lust, anger, pride, envy,
delusion and greed.
Human is subjected to three kinds of bondages in life:
bondages derived from the past, those arising in the present and those
created for the future.
Below is a story to illustrate the first kind of
bondage.
There was once a man who was keeping a cow to earn income for supporting his
family. In course of time, all his kith and kin passed away and the cow also
died. He began to think what for he had striven all these years and he went
to a guru to seek his advice on his predicament. The guru asked him whether
he had done any spiritual sadhana in his life. The man replied that he had
done no sadhana and that whenever he sat for meditation the image of the
cow, on which he had lavished great affection, appeared before him. The guru
said that this was because of his intense attachment to the cow. The guru
advised him to look upon the cow as a manifestation of the Divine and to
regard it as an expression of "Sat-Chit-Ananda" (Being-Awareness-Bliss)--the
triune nature of the Divine. He told the man that the three primal qualities
- Asthi (being, existence; is-ness; synonym for 'sat'), Bhathi (that which
shines, illumines, synonym for 'chit'), Priyam (love, dearness, existence,
expression, and utility) - are qualities to all things, while names and
forms are varied.
When names and forms are ignored, one can perceive the
Divine nature of everything. "Meditate on the Divine essence of everything",
advised the guru. Following his advice, the man meditated on "Sat-Chit-Ananda"
and in due course merged in the Divine. There is no point in dwelling on the
past and gloating or grieving over what is dead and gone. It is futile to
think about past successes or failures, pleasures or pains. The past should
not become an incubus on the present.
Attachments to illusory objects bind human. When the illusory nature of the
objects is revealed, the attachment falls off and person is free. These
attachments persuade person to tarnish the acts of worship also; for, one
prays to God for granting different trivial boons.
There are many who bargain with God, and offer Him gifts, of money or
articles if He would confer Grace. If one believes that God can be mollified
by the gift of a coconut or a purse of 116 rupees, I wonder what kind of God
person has in his/her mind? Those who encourage the payment of money for
spiritual gains or for gaining Divine favour are also to be condemned.
This is the reason why the Gita lays down that God will
be pleased by offering leaf, flower or fruit or even a drop of water. But
even these four articles are materials.
The Gita does not intend that you should pluck a leaf
or flower or a fruit from some plant or tree and place it before God. Nor
does it ask you to bring water from a well or river or the roadside tap. The
Leaf is your own bodies, which like the leaf, sprouts green, fades, and
finally falls off from the branch. The Flower is the heart freed from the
insect pests of lust, anger, greed, attachment, pride, hate, etc. The Fruit
is the mind, the consequence of its yearnings, which have to be dedicated to
God. The Water is the stream of tears that flow from the eyes when one is in
ecstatic Bliss at the contemplation of God's Glory.
Giving these four is the real act of total surrender.
There are some who declare glibly, "O, I have
surrendered my body, mind, and intellect to God." These people have no
mastery over their reason. How can they give to God what is not theirs? What
rights have they? How can any one accept the gift of something which does
not belong to the giver?
In fact, you need not surrender anything at all. Love all beings - that is
enough. Love because your very nature is Love; Love because that is the form
of worship you know and like. When others are happy, be happy likewise. When
others are in misery, try to alleviate their lot to the best of your
ability.
Love brings people together; hatred drives them apart.
You cannot be happy, when you cause misery to others. God showers Grace when
the nine steps of bhakthi (devotion) are observed. When success is achieved
by means of unrest and violence, it has to be preserved and prolonged only
by further unrest and violence.
Shiva is in all beings and all things. He is the inner
motivator. Be aware of this always; do not cause pain to any one, do not
harm or injure, anyone, or hurt others self-respect. Love all alike,
cultivate tolerance and spread brotherliness.
Human has overcome the eight categories of pride - pride of physical
prowess, material wealth, scholarship, beauty, power and others. God's grace
is needed to conquer these evil traits because they have such a powerful
hold over human.
There was an old woman in a village. She sold a patch
of land that she owned, and with the money, she had four gold bangles made,
two for each arm. She wore them with great joy and went along the streets
very proud of her new acquisition. But, she was disappointed, because no one
in the village turned aside and looked at her bangles; she could as well
have not worn them, for the villagers did not notice any difference in her.
One night she could not sleep at all, for, this neglect
pained her much. At last she got a brilliant idea which, she decided, must
succeed; the villagers must be drawn to notice the bangles.
Next day, after sunrise, she set fire to her own
dwelling house! When the flames rose, and commotion ensued, the villagers
rushed towards her, sitting and wailing in front of the burning house. She
shook her hands pathetically, at the faces of the frightened villagers,
causing the bangles to jingle and shine in the red light of the high flames,
crying out, "Alas! My house is on fire," "O, pity my fate," "God, don't you
see my plight?" Every time she shouted a sentence, she put out her arms
vigorously at some one, so that she or he could not miss sighting the
bangles.
She was so anxious to exhibit her bangles that she did
not care for her house itself; the house was on fire but she was happy her
bangles were noticed. The scholars who are lost in admiration of their own
cleverness are as foolish as this old woman.
When you wish to overcome a powerful enemy, you have to get help from
someone more powerful than your enemy. Sugriva had to seek the friendship of
Sri Rama to overcome Vali after convincing himself of the superior powers of
Rama. Likewise, to overcome the power of Maya (the delusion that subjects
human to the physical and the sensuous), human has to seek the grace of the
Divine. By surrendering to the Divine and developing a heart filled with
devotion and love, one can face all the challenges of life.
When a person is ill, the physician prescribes not only medicine for the
disease but also a dietary regimen to be observed strictly. Likewise, for
the diseases arising from mundane attachments, in addition to the prescribed
drugs - the Karma, Jnana, Bhakti and Yoga margas (paths of selfless action,
Meta physical wisdom, devotion and inner communion) - qualities such as
forbearance, calmness, fortitude, love and compassion have to be cultivated
as dietary regimen. Without these qualities, the spiritual practices alone
will be of little avail. When the two are combined, like the positive and
negative ends in an electric cell, the disease gets cured.
One, who is engaged in the battle of life, needs the amour of spirituality.
With it, person can face any situation anywhere. If instead of wearing the
spiritual amour, people are enveloped in ignorance, they will be haunted by
fear and anxiety. As long as rice is covered by husk, it cannot be consumed.
Likewise, human cannot experience bliss until he/she gets rid of the cloak
of ignorance. Human must develop the quality of forbearance. Through
forbearance and sadhana, gradually the shackles resulting from past actions
must be broken.
The tendency to cavil at the ways of the Divine will
gradually wither away. One will begin to appreciate the lessons to be learnt
from every day-to-day experience.
For instance, when a beggar comes to your house and
says, "Please give me food," you should not turn him away as a mere beggar,
but regard him as a messenger of God. When he is begging for food he is
indirectly conveying a message: "I am today begging for food because in my
previous birth I did not offer food to those who begged for it. Please see
that by turning me away without food, a similar fate does not overtake you
in your next life." You must go to the help of others to the extent of your
means.
The Upanishads declare: "Immortality can be attained
only by renunciation and sacrifice and not by wealth, progeny or religious
rites."
Along with studies, one must practice tolerance, equanimity and serenity.
These qualities cannot be got through books or teachers. They can be got
only through persistent enquiry and discrimination. It would be desirable if
this quest is made part of a collective effort instead of being purely an
individual pursuit. The lone individual does not constitute a community. One
should develop those sacred qualities which will promote the well-being of
the society.
"Samanvaya" (the spirit of harmony) and "Samarasa" (serenity or a sense of
respect for all points of view) are essential for accomplishing anything
good in life.
(Reet's compilation from, Sathya Sai Speaks. Vol. 12.
"Teacher of teachers," Chapter 4 and "The Shiva in all," Chapter 27; Sathya
Sai Speaks. Vol. 18. "From Creation to Creator," Chapter 4; Sathya Sai
Speaks. Vol. 20. "Samanvaya and Samarasa," Chapter 8; Sathya Sai Baba.
Sathya Sai Vahini. Eternal Truths; Sathya Sai Baba. The Divine Discourse
"What Avatars Mean," 23 Feb. 1990).
PS:
*Hypophysis can rotate similarly to an eye and it has a
lenses and receptors for perception of colors. There is indirect evidence
that hypophysis gives special information opportunities for human being.
Some people who are dealing with spiritual practices, their bone on the top
of the head will become thinner so, in that place may remain only a skin.
**Holistic science accepts doctrine that wholes are more than the sum of
their parts.
***By ancient scriptures and New Age aspects 'the third eye' and its
functions in general are as an inner 'sight', an internal reflection, the
center of psychic powers and higher intuition.
The third eye is the gate that opens to the space of
consciousness and inner worlds. It is also the main organ through which the
body of energy can be awakened and governed. In practice, 'the third eye'
acts as a 'switch', which activates higher states of consciousness and
experiences of spiritual vision.
The development of spiritual vision requires the patient building of some
new 'organs' of energy, of which 'the third eye' seems, be a master. These
new structures are not physical; nevertheless, they are real and tangible.
Once fully developed, the perceptions coming through them appear clear,
sharper and far more substantial than the physical senses do.
For obtaining the deeper concentration during the
prayer ancient saints, priests used a special 'hat' - a cube from leather,
connected on a leather platform with two thongs. Inside of a cube, there are
the cylinders from hardly braided parchment which axes were directed
perpendicularly to a forehead. Was the purpose of 'hat' to activate the 'the
third eye', more easily to be enlightened by Atma, Oneness of Cosmic
consciousness?
(The serials "Swami teaches..." articles now and after will be performed in
US English).
Namaste - Reet
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